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A Fallacy Recognition Handbook

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A Fallacy Recognition Handbook

CONTENTS

Zen & Understanding the Middle East

Introduction
Sellers' Market
Will to Believe
Rules of Thumb

"The truth is out there "
Use & misuse of words
False information signals more false information
Technical whiz-bang
Understand the Context
Lies, More Lies, Damn Lies and Newspapers
Beware of Generalizations
Theology and scripture
Misleading Statistics
Smoke in your eyes
What is Missing?
Myth versus fact versus narrative
The past was not like the present; the future will be different

Fallacy Recognition in the Middle East

Fallacies and Arguments
Cause and Effect
Slippery Slope
Gambler's Fallacy
Ad Hominem
Authority
Beliefs
Appeal to Novelty
Appeal to Emotion
Appeal to Tradition
False Dilemma or Black and White Thinking
Special Pleading
The Spotlight Fallacy
Who is to Say?

Fallacy Handbook

Fallacies and Arguments

Fallacies

Ad Hominem

Ad Hominem Tu Quoque

Appeal to Authority

Appeal to Belief

Appeal to Common Practice

Appeal to Consequences of a Belief

Appeal to Emotion

Appeal to Fear

Appeal to Flattery

Appeal to Novelty

Appeal to Pity

Appeal to Popularity

Appeal to Ridicule

Appeal to Spite

Appeal to Tradition

Bandwagon

Begging the Question

Biased Sample

Burden of Proof

Circumstantial Ad Hominem

Composition

Confusing Cause and Effect

Division

False Dilemma

Gambler's Fallacy

Genetic Fallacy

Guilt By Association

Hasty Generalization

Ignoring A Common Cause

Middle Ground

Misleading Vividness

Peer Pressure

Personal Attack

Poisoning the Well

Post Hoc

Questionable Cause

Red Herring

Relativist Fallacy

Slippery Slope

Special Pleading

Spotlight

Straw Man

2 Wrongs Make A Right
Who is to say

Relativist Fallacy

Also Known as: The Subjectivist Fallacy

Description:

The Relativist Fallacy is committed when a person rejects a claim by asserting that the claim might be true for others but is not for him/her. This sort of “reasoning” has the following form:

1. Claim X is presented.

2. Person A asserts that X may be true for others but is not true for him/her.

3. Therefore A is justified in rejecting X.

In this context, relativism is the view that truth is relative to Z (a person, time, culture, place, etc.). This is not the view that claims will be true at different times or of different people, but the view that a claim could be true for one person and false for another at the same time.

In many cases, when people say “that X is true for me” what they really mean is “I believe X” or “X is true about me.” It is important to be quite clear about the distinction between being true about a person and being true for a person. A claim is true about a person if the claim is a statement that describes the person correctly. For example, “Bill has blue eyes” is true of Bill if Bill has blue eyes. To make a claim such as “ X is true for Bill” is to say that the claim is true for Bill and that it need not be true for others. For example: “1+1=23 is true for Bill” would mean that, for Bill, 1+1 actually does equal 23, not that he merely believes that 1+1=23 (that would be “It is true of Bill that he believes 1+1=23”). Another example would be “The claim that the earth is flat is true for Bill” would mean that the earth really is flat for Bill (in other words, Bill would be in a different world than the rest of the human race). Since these situations (1+1 being 23 and the earth being flat for Bill ) are extremely strange, it certainly seems that truth is not relative to individuals (although beliefs are).

As long as truth is objective (that is, not relative to individuals), then the Relativist Fallacy is a fallacy. If there are cases in which truth is actually relative, then such reasoning need not be fallacious.

Example #1:

Jill: “Look at this, Bill. I read that people who do not get enough exercise tend to be unhealthy.”

Bill: “That may be true for you, but it is not true for me.”

Example #2:

Jill: “I think that so called argument you used to defend your position is terrible. After all, a fallacy hardly counts as an argument. “

Bill: “That may be true for you, but it is not true for me.”

Example #3:

Bill: “Your position results in a contradiction, so I can’t accept it.”

Dave: “Contradictions may be bad in your Eurocentric, oppressive, logical world view, but I don’t think they are bad. Therefore my position is just fine.”

Previous: Red Herring   Next: Slippery Slope

 


Legal Information

This book is copyright 2002 by Dr. Michael C. LaBossiere. It may be freely distributed for personal or educational use provided that it is not modified and no fee above the normal cost of distribution is charged for it. Visit my web site at www.opifex.cnchost.com.

Reproduced by permission


 

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