George Eliot's Zionist Novel - 1876
Daniel Deronda - George Eliot's Zionist Novel - 1876
Deronda meanwhile took to a less fashionable form of exercise than riding in Rotton Row. He went often rambling in those parts of London which are most inhabited by common Jews. He walked to the synagogues at times of service, he looked into shops, he observed faces:--a process not very promising of particular discovery. Why did he not address himself to an influential Rabbi or other member of a Jewish community, to consult on the chances of finding a mother named Cohen, with a son named Ezra, and a lost daughter named Mirah? He thought of doing so--after Christmas. The fact was, notwithstanding all his sense of poetry in common things, Deronda, where a keen personal interest was aroused, could not, more than the rest of us, continuously escape suffering from the pressure of that hard unaccommodating Actual, which has never consulted our taste and is entirely unselect. Enthusiasm, we know, dwells at ease among ideas, tolerates garlic breathed in the middle ages, and sees no shabbiness in the official trappings of classic processions: it gets squeamish when ideals press upon it as something warmly incarnate, and can hardly face them without fainting. Lying dreamily in a boat, imagining one's self in quest of a beautiful maiden's relatives in Cordova elbowed by Jews in the time of Ibn-Gebirol, all the physical incidents can be borne without shock. Or if the scenery of St. Mary Axe and Whitechapel were imaginatively transported to the borders of the Rhine at the end of the eleventh century, when in the ears listening for the signals of the Messiah, the Hep! Hep! Hep! of the Crusaders came like the bay of blood- hounds; and in the presence of those devilish missionaries with sword and firebrand the crouching figure of the reviled Jew turned round erect, heroic, flashing with sublime constancy in the face of torture and death-- what would the dingy shops and unbeautiful faces signify to the thrill of contemplative emotion? But the fervor of sympathy with which we contemplate a grandiose martyrdom is feeble compared with the enthusiasm that keeps unslacked where there is no danger, no challenge--nothing but impartial midday falling on commonplace, perhaps half-repulsive, objects which are really the beloved ideas made flesh. Here undoubtedly lies the chief poetic energy:--in the force of imagination that pierces or exalts the solid fact, instead of floating among cloud-pictures. To glory in a prophetic vision of knowledge covering the earth, is an easier exercise of believing imagination than to see its beginning in newspaper placards, staring at you from the bridge beyond the corn-fields; and it might well happen to most of us dainty people that we were in the thick of the battle of Armageddon without being aware of anything more than the annoyance of a little explosive smoke and struggling on the ground immediately about us.
It lay in Deronda's nature usually to contemn the feeble, fastidious sympathy which shrinks from the broad life of mankind; but now, with Mirah before him as a living reality, whose experience he had to care for, he saw every common Jew and Jewess in the light of a comparison with her, and had a presentiment of the collision between her idea of the unknown mother and brother and the discovered fact--a presentiment all the keener in him because of a suppressed consciousness that a not unlike possibility of collision might lie hidden in his own lot. Not that he would have looked with more complacency of expectation at wealthy Jews, outdoing the lords of the Philistines in their sports; but since there was no likelihood of Mirah's friends being found among that class, their habits did not immediately affect him. In this mood he rambled, without expectation of a more pregnant result than a little preparation of his own mind, perhaps for future theorizing as well as practice--very much as if, Mirah being related to Welsh miners, he had gone to look more closely at the ways of those people, not without wishing at the same time to get a little light of detail on the history of Strikes.
He really did not long to find anybody in particular; and when, as his habit was, he looked at the name over a shop door, he was well content that it was not Ezra Cohen. I confess, he particularly desired that Ezra Cohen should not keep a shop. Wishes are held to be ominous; according to which belief the order of the world is so arranged that if you have an impious objection to a squint, your offspring is the more likely to be born with one; also, that if you happened to desire a squint you would not get it. This desponding view of probability the hopeful entirely reject, taking their wishes as good and sufficient security for all kinds of fulfilment. Who is absolutely neutral? Deronda happening one morning to turn into a little side street out of the noise and obstructions of Holborn, felt the scale dip on the desponding side.
He was rather tired of the streets and had paused to hail a hansom cab which he saw coming, when his attention was caught by some fine old clasps in chased silver displayed in the window at his right hand. His first thought was that Lady Mallinger, who had a strictly Protestant taste for such Catholic spoils, might like to have these missal-clasps turned into a bracelet: then his eyes traveled over the other contents of the window, and he saw that the shop was that kind of pawnbroker's where the lead is given to jewelry, lace and all equivocal objects introduced as bric-a- brac. A placard in one corner announced--Watches and Jewlery exchanged and repaired. But his survey had been noticed from within, and a figure appeared at the door, looking round at him and saying in a tone of cordial encouragement, "Good day, sir." The instant was enough for Deronda to see the face, unmistakably Jewish, belonged to a young man about thirty, and wincing from the shopkeeper's persuasiveness that would probably follow, he had no sooner returned the "good day," than he passed to the other side of the street and beckoned to the cabman to draw up there. From that station he saw the name over the shop window--Ezra Cohen.
There might be a hundred Ezra Cohens lettered above shop windows, but Deronda had not seen them. Probably the young man interested in a possible customer was Ezra himself; and he was about the age to be expected in Mirah's brother, who was grown up while she was still a little child. But Deronda's first endeavor as he drove homeward was to convince himself that there was not the slightest warrantable presumption of this Ezra being Mirah's brother; and next, that even if, in spite of good reasoning, he turned out to be that brother, while on inquiry the mother was found to be dead, it was not his--Deronda's--duty to make known the discovery to Mirah. In inconvenient disturbance of this conclusion there came his lately-acquired knowledge that Mirah would have a religious desire to know of her mother's death, and also to learn whether her brother were living. How far was he justified in determining another life by his own notions? Was it not his secret complaint against the way in which others had ordered his own life, that he had not open daylight on all its relations, so that he had not, like other men, the full guidance of primary duties?
The immediate relief from this inward debate was the reflection that he had not yet made any real discovery, and that by looking into the facts more closely he should be certified that there was no demand on him for any decision whatever. He intended to return to that shop as soon as he could conveniently, and buy the clasps for Lady Mallinger. But he was hindered for several days by Sir Hugo, who, about to make an after-dinner speech on a burning topic, wanted Deronda to forage for him on the legal part of the question, besides wasting time every day on argument which always ended in a drawn battle. As on many other questions, they held different sides, but Sir Hugo did not mind this, and when Deronda put his point well, said, with a mixture of satisfaction and regret--
"Confound it, Dan! why don't you make an opportunity of saying these things in public? You're wrong, you know. You won't succeed. You've got the massive sentiment--the heavy artillery of the country against you. But it's all the better ground for a young man to display himself on. When I was your age, I should have taken it. And it would be quite as well for you to be in opposition to me here and there. It would throw you more into relief. If you would seize an occasion of this sort to make an impression, you might be in Parliament in no time. And you know that would gratify me."
"I am sorry not to do what would gratify you, sir," said Deronda. "But I cannot persuade myself to look at politics as a profession."
"Why not? if a man is not born into public life by his position in the country, there's no way for him but to embrace it by his own efforts. The business of the country must be done--her Majesty's Government carried on, as the old Duke said. And it never could be, my boy, if everybody looked at politics as if they were prophecy, and demanded an inspired vocation. If you are to get into Parliament, it won't do to sit still and wait for a call either from heaven or constituents."
"I don't want to make a living out of opinions," said Deronda; "especially out of borrowed opinions. Not that I mean to blame other men. I dare say many better fellows than I don't mind getting on to a platform to praise themselves, and giving their word of honor for a party."
"I'll tell you what, Dan," said Sir Hugo, "a man who sets his face against every sort of humbug is simply a three-cornered, impracticable fellow. There's a bad style of humbug, but there is also a good style--one that oils the wheels and makes progress possible. If you are to rule men, you must rule them through their own ideas; and I agree with the Archbishop at Naples who had a St. Januarius procession against the plague. It's no use having an Order in Council against popular shallowness. There is no action possible without a little acting."
"One may be obliged to give way to an occasional necessity," said Deronda. "But it is one thing to say, 'In this particular case I am forced to put on this foolscap and grin,' and another to buy a pocket foolscap and practice myself in grinning. I can't see any real public expediency that does not keep an ideal before it which makes a limit of deviation from the direct path. But if I were to set up for a public man I might mistake my success for public expediency."
It was after this dialogue, which was rather jarring to him, that Deronda set out on his meditated second visit to Ezra Cohen's. He entered the street at the end opposite to the Holborn entrance, and an inward reluctance slackened his pace while his thoughts were transferring what he had just been saying about public expediency to the entirely private difficulty which brought him back again into this unattractive thoroughfare. It might soon become an immediate practical question with him how far he could call it a wise expediency to conceal the fact of close kindred. Such questions turning up constantly in life are often decided in a rough-and-ready way; and to many it will appear an over- refinement in Deronda that he should make any great point of a matter confined to his own knowledge. But we have seen the reasons why he had come to regard concealment as a bane of life, and the necessity of concealment as a mark by which lines of action were to be avoided. The prospect of being urged against the confirmed habit of his mind was naturally grating. He even paused here and there before the most plausible shop-windows for a gentleman to look into, half inclined to decide that he would not increase his knowledge about that modern Ezra, who was certainly not a leader among his people--a hesitation which proved how, in a man much given to reasoning, a bare possibility may weigh more than the best- clad likelihood; for Deronda's reasoning had decided that all likelihood was against this man's being Mirah's brother.
One of the shop-windows he paused before was that of a second-hand book- shop, where, on a narrow table outside, the literature of the ages was represented in judicious mixture, from the immortal verse of Homer to the mortal prose of the railway novel. That the mixture was judicious was apparent from Deronda's finding in it something that he wanted--namely, that wonderful bit of autobiography, the life of the Polish Jew, Salomon Maimon; which, as he could easily slip it into his pocket, he took from its place, and entered the shop to pay for, expecting to see behind the counter a grimy personage showing that nonchalance about sales which seems to belong universally to the second-hand book-business. In most other trades you find generous men who are anxious to sell you their wares for your own welfare; but even a Jew will not urge Simson's Euclid on you with an affectionate assurance that you will have pleasure in reading it, and that he wishes he had twenty more of the article, so much is it in request. One is led to fear that a secondhand bookseller may belong to that unhappy class of men who have no belief in the good of what they get their living by, yet keep conscience enough to be morose rather than unctuous in their vocation.
But instead of the ordinary tradesman, he saw, on the dark background of books in the long narrow shop, a figure that was somewhat startling in its unusualness. A man in threadbare clothing, whose age was difficult to guess--from the dead yellowish flatness of the flesh, something like an old ivory carving--was seated on a stool against some bookshelves that projected beyond the short counter, doing nothing more remarkable than reading yesterday's Times; but when he let the paper rest on his lap and looked at the incoming customer, the thought glanced through Deronda that precisely such a physiognomy as that might possibly have been seen in a prophet of the Exile, or in some New Hebrew poet of the mediaeval time. It was a fine typical Jewish face, wrought into intensity of expression apparently by a strenuous eager experience in which all the satisfaction had been indirect and far off, and perhaps by some bodily suffering also, which involved that absence of ease in the present. The features were clear-cut, not large; the brow not high but broad, and fully defined by the crisp black hair. It might never have been a particularly handsome face, but it must always have been forcible; and now with its dark, far- off gaze, and yellow pallor in relief on the gloom of the backward shop, one might have imagined one's self coming upon it in some past prison of the Inquisition, which a mob had suddenly burst upon; while the look fixed on an incidental customer seemed eager and questioning enough to have been turned on one who might have been a messenger either of delivery or of death. The figure was probably familiar and unexciting enough to the inhabitants of this street; but to Deronda's mind it brought so strange a blending of the unwonted with the common, that there was a perceptible interval of mutual observation before he asked his question; "What is the price of this book?"
After taking the book and examining the fly-leaves without rising, the supposed bookseller said, "There is no mark, and Mr. Ram is not in now. I am keeping the shop while he is gone to dinner. What are you disposed to give for it?" He held the book close on his lap with his hand on it and looked examiningly at Deronda, over whom there came the disagreeable idea, that possibly this striking personage wanted to see how much could be got out of a customer's ignorance of prices. But without further reflection he said, "Don't you know how much it is worth?"
"Not its market-price. May I ask have you read it?"
"No. I have read an account of it, which makes me want to buy it."
"You are a man of learning--you are interested in Jewish history?" This was said in a deepened tone of eager inquiry.
"I am certainly interested in Jewish history," said Deronda, quietly, curiosity overcoming his dislike to the sort of inspection as well as questioning he was under.
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