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Daniel

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The book of Daniel begins in about  598/597 B.C.E when Daniel is exiled to Babylon after the conquest of Jerusalem . The second part of the book, is set in the second century B.C.E. in the time of Antiochus IV, Epiphanes. A part of the book (1:1-2:4 (beginning) and 8:1-12:13)  is in late Hebrew, while the middle is in   Aramaic (2:4-(second part)-7:28) . Parts may be interpolations, or else a manuscript was redacted from surviving Hebrew and Aramaic versions. The career of Daniel as an interpreter of dreams and favorite of the court is remarkably like that of Joseph in Genesis 41 and thereafter. Daniel, along with Job, is mentioned in Ezekiel 14, The painting at right by Rembrandt van Rijn shows Belshazzar and the handwriting on the wall. 

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Daniel: Belshazzar and the handwriting on the wall

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Daniel Chapter 9

Daniel 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

Daniel 9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

Daniel 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

Daniel 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

Daniel 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Daniel 9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

Daniel 9:7 O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

Daniel 9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

Daniel 9:9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

Daniel 9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

Daniel 9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

Daniel 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

Daniel 9:13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Daniel 9:14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

Daniel 9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

Daniel 9:16 O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

Daniel 9:17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Daniel 9:18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

Daniel 9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

Daniel 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

Daniel 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

Daniel 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

Daniel 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Daniel 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

Daniel 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.


 

 


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The bible and Zionism

The Bible, the Old Testament, has become a mainstay of human culture, but it is first and foremost a historical document of the Jewish people and our culture. It tells the story of our ancient kingdoms and civilization in the Land of Israel, and therefore it kept alive the tie of the people of Israel to the land of Israel for 2000 years. It forms the moral and cultural basis of Zionist ideology and aspirations.

The Bible, the Old Testament, is accepted by the three major Western faiths. It is a major work of Western civilization. The Bible documents the historic connection of the Jewish people to the land of Israel, even for those who do not believe that the Bible is the literal word of God, and even for those who do not believe in God at all. It is the historic epic of the Jewish people in our land.  

Additional Background

Map - Canaan Before the Hebrews

Map - Canaan and the Early Israelite Kingdom

Map - The kingdoms of Israel and Judea; Judea and Samaria in the time of Jesus

Samaria  Judea

Map of Palestine 1845 - Showing biblical and contemporary sites

Jews, Jewish Religion, anti-Semitism the Talmud and Zionism

Map of Canaan (Israel) in the time of Joshua (Black and White)
Map of ancient Canaan (Palestine) after the Conquest by the Israelites
Palestine (Israel, Canaan) in the Time of the Judges
Map of Ancient Israel (Canaan) in the reigns of Kings David and Solomon (Black and White)
Map of Judah (Judea) in the Divided Kingdom
Map of Judah (Judea) in the Maccabean Kingdom of Alexander Janeus (Yannai)
Map of the Roman Province of Judea

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Book of Daniel